by Berimbau » Sun Jan 16, 2005 7:12 am
There seems to be quite a number of informed opinions on this forum regarding music reading ability. As a professional musician with a degree in ethnomusicology, I'd like to add my own voice to the chorus. In this day and age, it is imperative for a working musician to have strong reading skills, irregardless of your instrument(s) or preferred style of music. Although I'm not personally acquainted with either Giovanni or Changuito, I hazard to quess that they are both readers, and suspect that their fantastic contributions to the world of the tumbadoras is fueled both by firsthand knowledge of the traditions as well as written music. However, for general conga drum enthusiasts, drum circles, etc., reading music is simply not necessary. I think that any conga drum enthusiast who seeks improvement in their drumming skills will eventually make the commitment to read. Reading will give you a greater cognition of musical concepts, providing a roadmap to improve your overall musicianship.
Obi mentioned a most crucial element - FEEL. In conga drumming FEEL is everything! That's what moves us out onto the dance floor, and really great congueros play for the dancer in all of us. In my teaching experience I've noticed that Western trained classical musicians who've studied hand drumming with me can always read anything I put in front of them. Although they can always correctly interpret the note values, it is the FEEL that they find so elusive. Because we are dealing with an African-derived art form; Afro-Cuban music, the application of Western European musical concepts often falls short in bringing out the full flavor of this music's deliciously subtle nuance.
Remember, the Afro-Cuban architects of the tumbadoras came from an oral tradition. Although it seems incredible, the mathematically complex drumming traditions of West and Central African were passed down over centuries through oral transmission. Although many of these cultures did possess various ideogramatic writing systems (such as Nigerian nsibidi and Angolan tusona), music wasn't written down. That these complex musical systems of time line patterns, lead and supporting drum parts, dance and liturgical chants in African languages should survive throughout the horror of slave era Cuba is even more amazing. The vitality of this culture is a perfect reflection of the values and ideals of it's creators. Faith held it all together - Palo, Abukua, and Santeria.
Yet no one should assume these African-derived drumming "traditions" are somehow static, for in reality they are constantly being reconfigured over and over again in both Cuba and in Africa. The great Chano Pozo was a product of this oral culture, and although he was a non-music reader, he still managed to revolutionize world music with his innovative contributions. If anything, the "tradition" we are dealing with is really a tradition of renewal as each successive generation puts their own stamp on conga drumming. Interestingly enough, the newer notation system developed for hand drums called T.U.B.S. (Time Unit Box System), dovetails conceptually with African ideogramatic writing, and provides a useful and culturally appropriate form to communicate drum rhythms. It remains to be seen exactly what the transculturative impact of Western music notation will be on the overall picture of Afro-Cuban percussion. I suspect that with the barrage of dvds, books, cds, videos, and forums such as this, that written music will continue to aid the spread of conga drumming far from it's Cuban epicenter.
Berimbau
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