jorge wrote:These statements were made in another thread that had nothing to do with this topic, and it was unclear who the poster was referring to, so I am starting a new thread.
"To start to learn to play conga at a late age or any other instrument it is just crazy .You will not learn the true aspects of the instruments..."
"YOU WERE NOT BORN TO BE A CONGA ,BONGO OR TIMBALES PLAY TRY SOME THING ELSE IT MAY BE BATTER FOR YOU."
While there may be a core of truth to statements like that, they are really stereotypes that are not always true and can have a negative effect on some of the exceptional people who break the stereotype. That is as bad as the Cubans saying Puerto Ricans and Dominicans can't play rumba because they weren't born into it. Or saying you can't learn radiology because you didn't take calculus and physics when you were in high school. Some of the best rumberos I know in NYC are Puerto Rican and Dominican, and play better than some of the Cubans. Not every great conga player started out as a niño rey or child prodigy or even played at all in childhood. Mongo started out playing violin, conga was not his first instrument. Armando Peraza did not start playing bongo until late in his teens. Of course, it takes many dedicated years to get good and learn to play conga, bongo or timbales. Of course, people learn better as children, and being born into a culture helps. But playing well is only partly genetic, much more important is being dedicated, finding good drummers to play with or good teachers, and spending the years and years learning the art. You don't have to be abakua to play rumba well, and some of the worst rumberos I know are abakua since childhood. There are many examples of people starting later in life, or non-Cubans playing Cuban music, who become excellent conga, bongo, timbale, bata or cajon players. They are the exceptions not the rule, but to deny that they exist is just wrong and very damaging.
An invitation to the poster of these statements and everyone else who wants to see the diversity of rumberos who can play, come to our rumba Sunday Dec 26 in NYC at the Brecht Forum, everyone is welcome, and if you can play you can play. Although it is mostly Cubans, there are Dominican, Puerto Rican, other Latino, White, African American and mixed ancestry rumberos who play great rumba. You might quibble with someone's style, but others will amaze you and everyone who lasts more than half a minute on a drum can play. Some started "late in life", there is even a singer from Venezuela who can sing guaguanco and columbia. There is a Japanese guy who started late in life and wound up playing bata with Puntilla's group who comes to the rumba in the summer. Last week there was a Cuban woman who sang a great columbia. Estamos rompiendo la rutina. People talk about Andrea Baro but very few women can actually sing columbia, and those that do are important and should be encouraged not told repeatedly they can't do it. Same with the late starters.
For those of you who continue to believe that who can and can't play congas, rumba, bata, is based mainly on age they started, ethnicity, country of origin, or race, I suggest you question your stereotypes and change the ones that don't coincide with reality. Come to the rumba and you will meet people you never would have expected to be great rumberos based on your theories. I will post the time, place and directions to get to the rumba later this week. I think you will have fun, and you just might have to revise your theory to accomodate the evidence.
jorge wrote:These statements were made in another thread that had nothing to do with this topic, and it was unclear who the poster was referring to, so I am starting a new thread.
"To start to learn to play conga at a late age or any other instrument it is just crazy .You will not learn the true aspects of the instruments..."
"YOU WERE NOT BORN TO BE A CONGA ,BONGO OR TIMBALES PLAY TRY SOME THING ELSE IT MAY BE BATTER FOR YOU."
jorge wrote:Juancho,
No we generally don't use bongos or bells in the rumba, just congas, cajones, chequere, cata/sticks and clave. Occasionally we use a bell on Abakua songs or sometimes as part of the guagua. Although the rhythms are modern rumba not typical old school guaguanco, we still keep a pretty traditional instrumentation.
QGII
Read my post again, you are basically agreeing with me. As far as over-generalizing, I am definitely generalizing, but it is a correct generalization not an over-generalization. Columbia is traditionally sung, played and danced by men, maybe due to the strong Abakua influences. I have heard many more women sing guaguanco than columbia, but it is also true that most rumba singers and drummers are men in general. There are a few women's Afrocuban folkloric groups that are challenging this tradition, and my post is encouraging them, not discouraging them. I heard a woman from Philadelphia play Iya at a tambor aberikula a few weeks ago, two other women on itotele and okonkolo, they sounded great. Obviously no women ever play bata at a tambor de fundamento, but there are women with the talent and skills to do that very well if the religion allowed it. It is not my place to challenge gender roles in the religion, but that has been taking place over the last couple generations in Cuba and here. Most of those women started playing in their 20s or later to get back to the original over-generalization that started this.
windhorse wrote:I think that the more new things you start as you advance in age, the better. It's the learning that is both the most courageous part, and also the most rewarding! NEVER STOP!
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